Greater Greater Washington

Preservation


Evans' church bill goes beyond RLUIPA

There have been great and thoughtful comments on my post last week about the Dupont ANC's resolution endorsing Jack Evans' bill about churches and historic preservation. Commissioners Mike Silverstein and Bill Hewitt both commented very thoughtfully on the issue on that post.


A truly historic religious building.
Photo by army.arch on Flickr.

Here is the complete text of the bill Evans introduced, then withdrew. RLUIPA, the federal law that protects religious buildings in land use regulations, has two main components. First, it prohibits any land use regulation that "imposes a substantial burden on the religious exercise" of any person or religious organization, unless it "is in furtherance of a compelling governmental interest" and "is the least restrictive means of furthering that compelling governmental interest." The second, and less controversial, provision prohibits governments from treating religious institutions differently than non-religious institutions, or treats one religion differently from another. That latter provision ensures that a city doesn't ban all churches, or block a certain religion from building in a community.

But Evans' bill and the Third Church landmarking aren't about the discrimination clause, they're about the substantial burden clause. Does landmarking the church impose a "substantial burden" on the religious exercise of the congregation? Maybe so. I certainly don't like the building and don't believe it should be a landmark. Evans' bill, though, would have given churches the power to decide for themselves whether historic preservation would impose a substantial burden or not. The bill doesn't specify any way for others to challenge that decision.

Might a church in a 100-year-old building decide that their current facilities aren't large enough, get their building declared non-contributing, tear it down, and and redevelop it into a modern building with glass and metal like the church redevelopment in the Penn Quarter? Might a church purchase some historic property and turn it into a parking lot, arguing that a lack of parking poses a substantial burden?

I don't know the answers. But the citizens, elected legislators, appointed officials, and the courts should participate in answering those questions. If we simply give a church the unilateral power to make that decision, we're abdicating our responsibility and undermining the purpose of historic preservationto balance the needs of individual property owners against the collective interest of the neighborhood to preserve its architectural character and heritage.

David Alpert is the Founder and Editor-in-Chief of Greater Greater Washington and Greater Greater Education. He worked as a Product Manager for Google for six years and has lived in the Boston, San Francisco, and New York metro areas in addition to Washington, DC. He loves the area which is, in many ways, greater than those others, and wants to see it become even greater. 

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How is that church beside MLK library considered Penn Quarter

by kk on Apr 13, 2008 6:52 pm • linkreport

I don't know the exact wording of Evan's bill, but the decision to opt out of landmarking should not be made by a non-state applicant. This over-broad application of RLUIPA is problematic.

A variance or zoning appeals board is the proper place to vest such decision-making authority. There is no reason to make this a freedom of religion issue, because the landmark law has no religious intent nor does it have an unintended discriminatory burden (are churches inherently poorer than other non-profit entities?)

If a church has a financial burden that landmarking imposes, they should be able to apply to the appeals board for relief, just like any other for-profit or non-profit entity.

By carving out zero-threshold exemptions for religious institutions, we're undermining our own laws. What if a religion decided that it didn't need to abide by worker compensation or campaign finance laws? We don't want the law defining what is religion and what isn't. The best way to avoid this is to avoid giving religious institutions legal privileges beyond comparable non-profit institutions.

I give you this final example of how the law works correctly when it doesn't make a distinction b/t religion and non-religion. Despite some scare stories in the press recently, a minister can talk from the pulpit about voting and politics as much as he or she pleases- if they want to say whomever votes for John Kerry is going to hell, it's fine. But the church cannot spend resources to elect George W. Bush without jeopardizing its non-profit status.

Just for the record, this comes from a person who volunteers regularly at a church food pantry in a landmarked district in NYC.

by mfs on Apr 13, 2008 8:47 pm • linkreport

DC Metrocentric called it Penn Quarter. I agree that the definition of Penn Quarter is debatable and has been expanded by realtors eager to label anything Penn Quarter. But the Penn Quarter Living blog does have a map of PQ residences that includes places on 3 sides of the arena.

by David Alpert on Apr 13, 2008 10:29 pm • linkreport

mfs: Agreed on the appeals board. And DC does have such a process: people can appeal to the Mayor's Agent, an administrative law judge who can overturn HPRB rulings. This has been appealed. And Evans' staffer Michelle Molotsky gave two reasons at the ANC meeting for the withdrawal. One was that "some in the Council" thought the bill was overbroad (as I do). The second was that Third Church hadn't exhausted its available appeals, making it premature for the Council to consider changing the law.

by David Alpert on Apr 13, 2008 10:33 pm • linkreport

The funny thing: In 1991, when the landmark application was submitted on Third Church, Jack Evans wrote a letter endorsing the landmark nomination.

by A little birdy on Apr 29, 2008 7:29 am • linkreport

Funny thing: People are allowed to change their point of view and have the humility to admit when they have made a wrong decision. Also they should be respected when they correct their mistakes. I don't know much about Mr. Evans' decisions to support the bill and then withdraw it, but a church is valuable and should be appreciated by the good it does for the community and its congregation, not by its architect. Otherwise a church building becomes a symbol of arrogance instead of being a place to find God, peace, security, acceptance and love.

by AmandaC on Aug 8, 2008 5:22 pm • linkreport

One more comment about the "100 year old church" mentioned in the article. The bill, if approved, would only apply to churches landmarked in the year 2000 and after.

by Amanda on Aug 8, 2008 6:09 pm • linkreport

Amanda: It will only apply to churches landmarked 2000 and after, but that doesn't say anything about the age of the building. It could apply to a 100-year-old-church that wasn't landmarked until after 2000. DC has many areas with old buildings that aren't (yet) historic districts.

by David Alpert on Aug 9, 2008 6:54 pm • linkreport

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